Actual Virtual Journal
Actual Virtual Journal
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Rudolf Bernet - Thinking what we cannot represent to ourselves (Heidegger and Deleuze)
A/V#20.01 2014 Autumn
www.actualvirtualjournal.com/2015/01/av20.html
How does philosophical thinking begin? If it is with a question or a problem where do these come from? What is it that gives them their imperative character? How should one account for the difference between true and false philosophical questions? Does the truth of a question depend on the possibility to find an answer that is even more true? What kind of truth is at stake in philosophical thinking? For Heidegger, what elicits philosophical thinking is that we do not yet think. In order to begin to think we need to overcome a way of thinking that is governed by metaphysical and logical prejudices. While Deleuze largely agrees with Heidegger in his critical characterization of inauthentic philosophical thinking, he criticizes Heidegger for assuming that there is natural affinity between authentic thinking and what it must think. But if it is not being that calls for a new manner of thinking, how can one then account for the emergence of pressing philosophical questions? For Deleuze, only philosophical thinking can formulate true philosophical problems. However, these problems come to and not from philosophy, and their truth does not depend on the possibility of finding a logically coherent solution. Differing in their understanding of the unthought that is in need of thinking, Heidegger and Deleuze nevertheless agree that it is representational thought and the logic of propositional truth that stand in the way of authentic thinking. For Deleuze true thinking is mainly a matter of inventing new problems, for Heidegger it is a matter of letting old questions rise again. Both criticize Aristotle and offer a new interpretation of Plato’s anamnesis. Both also underline the role of signs that make us think.
มุมมอง: 3 809

วีดีโอ

Rodolphe Gasche - Autochtony and the Origins of Philosophy
มุมมอง 2.4K9 ปีที่แล้ว
A/V#20.02 2014 Autumn www.actualvirtualjournal.com/2015/01/av20.html In What is Philosophy? Deleuze and Guattari appropriate the highly charged conception of autochthony as born from the earth for their own understanding of philosophy. What does this notion which, according to them, is one of the foundational characteristics of philosophy as a Greek thing, do for them? In order answer this ques...
Anne Sauvagnargues - L’écologie des images: ritournelles et individuation
มุมมอง 2K9 ปีที่แล้ว
A/V#20.03 2014 Autumn www.actualvirtualjournal.com/2015/01/av20.html
Eric Guichard - Reading A Thousand Plateaus
มุมมอง 1.4K9 ปีที่แล้ว
A/V#20.04 2014 Autumn www.actualvirtualjournal.com/2015/01/av20.html Dans cet ouvrage, G. Deleuze et F. Guattari comparent la carte au rhizome et le calque à l’arbre. À leurs yeux, les deux catégories s’opposent, comme la performance à la compétence. Je rappellerai les apports de l’approche “rhizomique”: comment elle contredit, pour qui veut penser la technique, l’essentialisme d’Heidegger. Ens...
Nuno Nabais - Infinite Debt and Social Bonds Political Economy in Deleuze and Derrida
มุมมอง 5519 ปีที่แล้ว
A/V#20.05 2014 Autumn www.actualvirtualjournal.com/2015/01/av20.html
Ronald Bogue - Corporate Movement, the State and the War Machine
มุมมอง 8159 ปีที่แล้ว
A/V#20.06 2014 Autumn www.actualvirtualjournal.com/2015/01/av20.html
Eugene Holland - The Image of Thought in A Thousand Plateaus
มุมมอง 11K9 ปีที่แล้ว
A/V#20.07 2014 Autumn www.actualvirtualjournal.com/2015/01/av20.html
Ian Buchanan - Schizoanalysis and Method I
มุมมอง 6K9 ปีที่แล้ว
A/V#19.01 2014 Summer www.actualvirtualjournal.com/2015/01/av19.html
Ian Buchanan - Schizoanalysis and Method II
มุมมอง 1.2K9 ปีที่แล้ว
A/V#19.01 2014 Summer www.actualvirtualjournal.com/2015/01/av19.html
Ronald Bogue - Deleuze, Guattari and the Musical Refrain I
มุมมอง 8K9 ปีที่แล้ว
A/V#19.02 2014 Summer www.actualvirtualjournal.com/2015/01/av19.html The focus of the seminars is on the concept of the refrain and its relationship to music. The first lecture addresses the relationship between territory and the refrain as outlined in A Thousand Plateaus. The second concentrates on Olivier Messiaen, one of the “cosmic artisans” mentioned in the refrain plateau, who offers musi...
Ronald Bogue - Deleuze, Guattari and the Musical Refrain II
มุมมอง 2.8K9 ปีที่แล้ว
A/V#19.02 2014 Summer www.actualvirtualjournal.com/2015/01/av19.html The focus of the seminars is on the concept of the refrain and its relationship to music. The first lecture addresses the relationship between territory and the refrain as outlined in A Thousand Plateaus. The second concentrates on Olivier Messiaen, one of the “cosmic artisans” mentioned in the refrain plateau, who offers musi...
Ronald Bogue - Deleuze, Guattari and the Musical Refrain III
มุมมอง 9039 ปีที่แล้ว
A/V#19.02 2014 Summer www.actualvirtualjournal.com/2015/01/av19.html The focus of the seminars is on the concept of the refrain and its relationship to music. The first lecture addresses the relationship between territory and the refrain as outlined in A Thousand Plateaus. The second concentrates on Olivier Messiaen, one of the “cosmic artisans” mentioned in the refrain plateau, who offers musi...
Anne Sauvagnargues - De l’interprétation à l’expérimentation I
มุมมอง 1.2K9 ปีที่แล้ว
A/V#19.03 2014 Summer www.actualvirtualjournal.com/2015/01/av19.html
Anne Sauvagnargues - De l’interprétation à l’expérimentation II
มุมมอง 8799 ปีที่แล้ว
A/V#19.03 2014 Summer www.actualvirtualjournal.com/2015/01/av19.html
Nuno Nabais - Deleuze and After: Zizek, Negri, Ranciere, and the Question of Micro-Politics I
มุมมอง 1.7K9 ปีที่แล้ว
A/V#19.04 2014 Summer www.actualvirtualjournal.com/2015/01/av19.html
Nuno Nabais - Deleuze and After: Zizek, Negri, Ranciere, and the Question of Micro-Politics II
มุมมอง 5539 ปีที่แล้ว
Nuno Nabais - Deleuze and After: Zizek, Negri, Ranciere, and the Question of Micro-Politics II
Nuno Nabais - Deleuze and After: Zizek, Negri, Ranciere, and the Question of Micro-Politics III
มุมมอง 6669 ปีที่แล้ว
Nuno Nabais - Deleuze and After: Zizek, Negri, Ranciere, and the Question of Micro-Politics III
Rob Lapsley reviewing Henry Somers-Hall's Deleuze’s Difference and Repetition
มุมมอง 1.8K9 ปีที่แล้ว
Rob Lapsley reviewing Henry Somers-Hall's Deleuze’s Difference and Repetition
Xavier Aldana Reyes - Artaud’s Theatre of Affect: From Cruelty to Horror
มุมมอง 8369 ปีที่แล้ว
Xavier Aldana Reyes - Artaud’s Theatre of Affect: From Cruelty to Horror
Ros Murray - Artaud on Paper
มุมมอง 4249 ปีที่แล้ว
Ros Murray - Artaud on Paper
Jay Murphy - The Artaud Effect
มุมมอง 7659 ปีที่แล้ว
Jay Murphy - The Artaud Effect
Anna Powell - Passional Bodies: Artaud’s graphics as interstitial force
มุมมอง 3219 ปีที่แล้ว
Anna Powell - Passional Bodies: Artaud’s graphics as interstitial force
Jon K Shaw - Artaud's Body without Organs
มุมมอง 1.4K9 ปีที่แล้ว
Jon K Shaw - Artaud's Body without Organs
Alphonso Lingis - The Return of Subjectivity
มุมมอง 1.4K9 ปีที่แล้ว
Alphonso Lingis - The Return of Subjectivity
Rick Dolphijn - Matter of Life: Ecology in Spinoza, Deleuze and Meillassoux
มุมมอง 2.6K9 ปีที่แล้ว
Rick Dolphijn - Matter of Life: Ecology in Spinoza, Deleuze and Meillassoux
Kenneth Surin - Was Deleuze a Materialist?
มุมมอง 1.4K9 ปีที่แล้ว
Kenneth Surin - Was Deleuze a Materialist?
Clive Cazeaux - Sensation as Participation in Visual Art
มุมมอง 1K9 ปีที่แล้ว
Clive Cazeaux - Sensation as Participation in Visual Art
Iain Campbell - Silence and Phenomenology in John Cage and Gilles Deleuze
มุมมอง 9049 ปีที่แล้ว
Iain Campbell - Silence and Phenomenology in John Cage and Gilles Deleuze
Evrim Emir - Gauging Proximities: a possible nexus between Middle Eastern and Western Painting
มุมมอง 4859 ปีที่แล้ว
Evrim Emir - Gauging Proximities: a possible nexus between Middle Eastern and Western Painting
Ljuba Castelli - Re-theorising the Individual in a Spinozist way
มุมมอง 4149 ปีที่แล้ว
Ljuba Castelli - Re-theorising the Individual in a Spinozist way

ความคิดเห็น

  • @stefanb6539
    @stefanb6539 28 วันที่ผ่านมา

    Your reading of my reaction to TH-cam's depiction of Dan Smith's reading of Klossowski's reading of Nietzsche's observations .... meh!

  • @badtaste311
    @badtaste311 3 หลายเดือนก่อน

    So I did cross.

  • @dubbelkastrull
    @dubbelkastrull 4 หลายเดือนก่อน

    13:54 bookmark

  • @htxhallitronix1569
    @htxhallitronix1569 5 หลายเดือนก่อน

    La 7awla walaa qawata illaa billah

  • @name-zk7ro
    @name-zk7ro 6 หลายเดือนก่อน

    Does anyone have any insight on how to maintain a transgressive identity even around signifier, sign relationality machines ?

  • @name-zk7ro
    @name-zk7ro 6 หลายเดือนก่อน

    It depends on the specific transvestite whether they have a "demonic" transgressive structure or re-enforce the binary. One may through transition realize the unreliability of the binary's ability to encapsulate the self and have a constructed feminine identity only as a home base to come back to while still keeping open boarders and an affinity for nonhuman and transgressive demonic becomings. Utilizing the feminine identity as a way of interacting within the binary system whilst keeping an awareness above the binary system which gives her the eye to see when it is beneficial to pull out a "higher self" which is transgressive in nature and used to open doors to certain experiences within and outside the binary experience.

    • @name-zk7ro
      @name-zk7ro 6 หลายเดือนก่อน

      We are female and above that we are creature

  • @IamLordGriffith
    @IamLordGriffith 9 หลายเดือนก่อน

    Very boring and mean looking audience

    • @dubbelkastrull
      @dubbelkastrull 4 หลายเดือนก่อน

      What do you want them to do? Clap and sheer?

    • @IamLordGriffith
      @IamLordGriffith 4 หลายเดือนก่อน

      @@dubbelkastrull To smile a bit! They’re listening to a genius

  • @matthewkinne7662
    @matthewkinne7662 11 หลายเดือนก่อน

    Cool.

  • @trombone7
    @trombone7 ปีที่แล้ว

    25:20 triss mah JIST uss Is what he's looking for. Hermes Trismegistus.

  • @fraterorpheus5766
    @fraterorpheus5766 ปีที่แล้ว

    This lecture should be taken with a grain of salt. This is a basic overview at best and contains several inaccurate statements.

  • @mahmoudhosny6969
    @mahmoudhosny6969 ปีที่แล้ว

    It is so sad that there is no more of Dan's lectures online

  • @KenDWebber
    @KenDWebber ปีที่แล้ว

    Why is this 23 minutes long? The Abyss Da'ath is a place where the universe attacks you and gives you shit as if you were a recruit in Marine Corps bootcamp. It is the place where all of the sephiroth are united as one but the greater good is not usually seen as it is occulted from the eyes and ears - hidden inside and outside the "recruit." The only way to cross the Abyss is to rise by using Knowledge, Wisdom, and Understanding to cross and attain Kether; The Crown. Da'ath means "Knowledge" and in this case it is knowledge of all the Hidden Knowledge inherit in The Crown.

    • @김진아-i9r
      @김진아-i9r ปีที่แล้ว

      So how do you gain this knowlege?

    • @KenDWebber
      @KenDWebber ปีที่แล้ว

      @@김진아-i9r Spirit puts you in the Abyss when you are ready to advance. Sink or swim. Pass or fail This is something that happens many, many times in life. Adversity builds character. The only way out of any bad situation is to apply knowledge, wisdom, and understanding.

    • @김진아-i9r
      @김진아-i9r ปีที่แล้ว

      Thank you so much for your reply! I think i m in the abyss for the 7th year and was going through kundalini awakening. I saw a black serpent in my dream and I lost everything including house, job due to spite from work colleagues and realestate. What you said is exactly right, I m treated awfully wherever I go and people just attack me, steal from me. So if this is a test, do I have to be kind and loving even to the most mean person and be taken as a fool repeatedly or should I fight back?

    • @KenDWebber
      @KenDWebber ปีที่แล้ว

      @@김진아-i9r Do what you believe is wise. Don't be a door mat but it is usually best to let things slide off your back like it is nothing. As a Marine, I only fight if attacked directly and in self defense. I was 26-28 when things went bad for me (Saturn's Return). I developed a brain tumor, went homeless, and got fired over lies my employer made up. I am in a much better place today and stronger for it.

    • @김진아-i9r
      @김진아-i9r ปีที่แล้ว

      @@KenDWebber There are very few people who understand, thanks for your wisdom! You went through a very tough cycle!!! I bet there was noone to depend on or help but yourself and God only... Yes I also first encountered this when I was 23, and I overcame with ease in 1 year, but when it hit me again in 2016, similar to ur experience by a lying stealing greedy jealous group, its so hard to bounce back, as I am almost 50... But I will take your advice to let things slide =) Glad to know you are in a much better place! I read simewhere you are supposed to discover your mission or purpose at this dark time, I hope mine shows up soon.

  • @chrismayhew4268
    @chrismayhew4268 ปีที่แล้ว

    I’m deep in the Daat experience, so much pain and death is all around me. The worst was finding my girlfriend dead of an overdose a few weeks ago, I hope to God that it doesnt get any worse. I’ve also relapsed into my old addictions but I will survive, im not f’ing around im going the whole way.

    • @Neinzu931
      @Neinzu931 ปีที่แล้ว

      Bro I heard you. I felt you I am you. Keep up the Chrown.

    • @MsLoila
      @MsLoila ปีที่แล้ว

      I am sorry, 😢😢 I started on the same. Hope you come out of iit victorious.

    • @alomaalber6514
      @alomaalber6514 หลายเดือนก่อน

      sending sincere sympathy.

  • @markchayer325
    @markchayer325 2 ปีที่แล้ว

    This is what Hollywood uses against the whole world.

  • @cgab12
    @cgab12 2 ปีที่แล้ว

    Reading it way too fast, not the best way to communicate esoteric material…

    • @rickwrites2612
      @rickwrites2612 ปีที่แล้ว

      a new spin on "the info protects itself from being understood and misused by idiots". Or try 0.75 speed, that's what worked for me.

  • @diazlerma
    @diazlerma 2 ปีที่แล้ว

    Great lecture. Both profound and clear. Thank you

  • @1330m
    @1330m 2 ปีที่แล้ว

    주객일여 내외불이 뫼비우스 선생이 옳다 봤을때 rhizome = tree 임을 오각해야 한다 내재성의 평면은 한계가 많다

  • @tehhron
    @tehhron 2 ปีที่แล้ว

    I'm way behind on what is being talked about here... Is the conception of demonic being considered in the pre-christian sense of a chimerical and monsterous entity?

  • @ryycasper161
    @ryycasper161 2 ปีที่แล้ว

    does anyone have page numbers/more resources on memories of the Sorcerer?

    • @chasesaladino6669
      @chasesaladino6669 ปีที่แล้ว

      "Memories of a Sorcerer" constitutes three sections in the 10th plateau of A Thousand Plateaus - 1730: Becoming-Intense, Becoming-Animal, Becoming-Imperceptible... The page numbers in the U of Minn. English translation are 239-253.

  • @Philosoph_Dionysos
    @Philosoph_Dionysos 3 ปีที่แล้ว

    Good, very good!

  • @heartache5742
    @heartache5742 3 ปีที่แล้ว

    what the heck is "touch my face" at the end, crazy company logo

  • @edwardwhittaker5728
    @edwardwhittaker5728 3 ปีที่แล้ว

    This is a lecture which, in my view, actually reduces the radical anti-academicism of Deleuze ad Guattari to something which makes 'sense'. That is, it is radically anti-Deleuzeian.

    • @nichollsdylan
      @nichollsdylan 2 ปีที่แล้ว

      Do you have any advice for a beginner at philosophy who doesn’t know what to do with information that doesn’t make sense? I’m also autistic, and I think probably hurts me the most in this area of thinking because my mind and thoughts are all very direct and straightforward.

    • @edwardwhittaker5728
      @edwardwhittaker5728 2 ปีที่แล้ว

      @@nichollsdylan This is a difficult question. But given your situation, a writer like Brian Massumi may clarify things in a very straight forward way. He wrote a great book....Deleuzian in style and content called, 'Parables for the Virtual' and in particular the first essay in that book, 'The Autonomy of Affect'. Hope this helps.

    • @nichollsdylan
      @nichollsdylan 2 ปีที่แล้ว

      @@edwardwhittaker5728 thank you so much!

    • @deathenteredinerror6237
      @deathenteredinerror6237 2 ปีที่แล้ว

      Hi Edward, I'm fascinated by your comment - I think I know what you mean - there is something of a repetitious nature in explanations such as Buchanan's (as erudite and sophisticated as they are as showcases in 'summarising' difficult material) that makes them seems like refrains (repetitions) that ward off the kind of philosophy D&G did (if that makes sense). Can you recommend any texts re. 'the radical anti-academicism of Deleuze ad Guattari' that you mention? Ironically, I'd like to read some academic material re. this. Just to note: I find D&G's works themselves extremely 'academic' - but - I might have missed something, hence my writing to you. Regards! A.

    • @edwardwhittaker5728
      @edwardwhittaker5728 2 ปีที่แล้ว

      @@deathenteredinerror6237 Hello thanks for the message: I wish I could point to some obscure piece of writing by Deleuze and Guattari which exemplifies their radical opposition to the machine of academicism, but I cannot. However, and perhaps strangely, I find 'What is Philosophy' to be profoundly anti-academic and also profoundly anti-philosophical as well because it deals in Spinozan immanence and does not get bogged down in the transcendental 'waffle' of idealism. I love the drawing they did of Kant (p.58?). Of course there are anti-academic tracts in all their works - especially 1000 plateaus, but I would say that the schizo-analysis of the Anti-Oedipus is probably the moment when this trend in their work was first announced. For further texts, I always enjoyed the writing of Brian Massumi, he is very good at reading through D and G in the context of globalization and its aesthetics.

  • @January-pt6ci
    @January-pt6ci 3 ปีที่แล้ว

    chad

  • @upgrade1015
    @upgrade1015 3 ปีที่แล้ว

    This was nice but I would have loved to hear this mans real take on this with his own thoughts . These words are someone else’s and comes off as robotic. I can tell this man is well educated on this and it would have been a treasure to hear. Honestly education on abyss training is what’s needed ! Love this ! Thank you.

  • @upgrade1015
    @upgrade1015 3 ปีที่แล้ว

    The book please or books that offer training for crossing the abyss in fighting said demon??? Please : here is what I was able to decode : Cant senttnimies haggles logic the science of meaning ? Please any help would be amazing

    • @hex1443
      @hex1443 ปีที่แล้ว

      Liber OS ABYSMI vel DAATH

    • @GoogleIsAPieceOfSh1t
      @GoogleIsAPieceOfSh1t ปีที่แล้ว

      The only way to defeat that demon is silence, to keep silent. You have to be non-attached th-cam.com/video/cH-HT9WCtiQ/w-d-xo.html

    • @alomaalber6514
      @alomaalber6514 หลายเดือนก่อน

      do not get stuck in metaphors, do not believe your own fine illusions, what are they telling you. Perhaps it IS a message, I traveled to Paris after a dream. but sometimes a cigar is just a smoke. Hope this helps.

  • @giusepperenga8203
    @giusepperenga8203 3 ปีที่แล้ว

    The aestetich of this lady looks like a painful anaesthetic

  • @th06061944
    @th06061944 3 ปีที่แล้ว

    I fully expected to be asleep by the end of this lecture, but Dan Smith's lucid progression through these four stages of the soul awakened vivid insights at every turn.

  • @kriskras5
    @kriskras5 3 ปีที่แล้ว

    Perhaps the sound quality is so bad in order to speak to our imagination and create a singularity out of the sequence of random words that come to my ear?

  • @tedbailey3673
    @tedbailey3673 3 ปีที่แล้ว

    Need more match cuts and wipes.

  • @hb8213
    @hb8213 3 ปีที่แล้ว

    very well spoken :)

  • @zyltch1
    @zyltch1 4 ปีที่แล้ว

    Yes, I remember your History lessons c 1971 - the Tudors - at HGSO. Wish I'd joined the film club when you mentioned it. "All theory is grey and the golden tree of life is green" Goethe.

    • @staceygrove5976
      @staceygrove5976 3 ปีที่แล้ว

      Hi Robert! You and I were classmates in 3X, 1968. I had that Frank Boocock in the back of my cab once, guvnor (not really, LOL). There are some pretty entertaining HGS reminiscences on this website: madmikesamerica.com/2013/08/schooldays-grammar-school-in-1970s-britain-part-ii/ madmikesamerica.com/2013/08/schooldays-grammar-school-in-1970s-britain-part-iii/ You wouldn't find any stuff like that in the school prospectus, mind you.... :-)

  • @coroso4
    @coroso4 4 ปีที่แล้ว

    Beautiful, lucid, practical philosophy

  • @paffinity
    @paffinity 4 ปีที่แล้ว

    treason: traversal of kingdom, interkingdom desire...

  • @bazakbal100
    @bazakbal100 4 ปีที่แล้ว

    "This kind" of girls are always ugly...

  • @bazakbal100
    @bazakbal100 4 ปีที่แล้ว

    How can someone take this ridiculous bullshit seriously?

  • @bazakbal100
    @bazakbal100 4 ปีที่แล้ว

    A bunch of shit!!

  • @dibensy59
    @dibensy59 4 ปีที่แล้ว

    She's a combination of Frankenstein and cat lady, both intellectually and aesthetically.

  • @schreineinAV
    @schreineinAV 4 ปีที่แล้ว

    09:55..... is she describing herself and her appearance and ideology? lol! I think she's missing the irony in her statement...... the 'transgressive shopping list'....

  • @libellenherz7119
    @libellenherz7119 4 ปีที่แล้ว

    The patricia has really gone away !!!! It belongs in the folding mill and locked up ... how can you sell your soul to the devil!

  • @albymor7842
    @albymor7842 4 ปีที่แล้ว

    This is retarded

  • @laciludas2944
    @laciludas2944 4 ปีที่แล้ว

    This btch is disturbed. I lasted a minute watching the vid. It is really painful. No wonder why England will be muslim soon.

  • @kltz78
    @kltz78 4 ปีที่แล้ว

    Charlatáns, we all know how it ends. Only reason why Lucifer or Satan rule this world is because God let him. Y’all are funny.

    • @GI_D204
      @GI_D204 4 ปีที่แล้ว

      Chaos will destroy itself, because Chaos in itself is a destructive force, I follow Order for a good reason.

  • @DownTheRabbit-Hole
    @DownTheRabbit-Hole 4 ปีที่แล้ว

    Morticia, Moron of Moral Relativism....

  • @MegaJcp3
    @MegaJcp3 4 ปีที่แล้ว

    What the Hell that bitch is DEMONIC! Get rid of her!

  • @wirefortyseven8707
    @wirefortyseven8707 4 ปีที่แล้ว

    Unbearable academic word-salad garbage. Don't fall for it - if it doesn't make sense that's because it does not contain any sense.

    • @DownTheRabbit-Hole
      @DownTheRabbit-Hole 4 ปีที่แล้ว

      This kind of insidious nonsense has become the norm. Stop funding your child's indoctrination/education.

    • @GI_D204
      @GI_D204 4 ปีที่แล้ว

      It's Chaos, the only sense Chaos has is to drive you insane, fall to grasp of the Demon.

  • @pygmalion8952
    @pygmalion8952 4 ปีที่แล้ว

    Please add auto sub to these videos

  • @MultiZoXx
    @MultiZoXx 4 ปีที่แล้ว

    Tohu Bohu Chasek. All hail the Nothingness.

  • @staceygrove5976
    @staceygrove5976 4 ปีที่แล้ว

    WooHoo! Still remember your History and General Studies lessons at HGSO 1970-75. Hope you're keeping well, Vive La Revolution, und so weiter...

  • @mcrotty
    @mcrotty 5 ปีที่แล้ว

    'The Christ of Philosophy, Spinoza.'... lol

  • @mr.friedman3437
    @mr.friedman3437 5 ปีที่แล้ว

    thank you 93