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SDCF Sinological Development Charitable Foundation
เข้าร่วมเมื่อ 27 ก.พ. 2018
Sinological Development Charitable Foundation (SDCF) aims to further worldwide awareness and knowledge of Chinese culture and civilization and to enhance the role of Greater China as a major platform for the global promotion of Sinology. It was founded in 2013 by Dr. Elizabeth Woo Li. Since 2016, SDCF has organized a yearly Summer Program.
วีดีโอ
BJIYF The Olympic Spirit and Confucius' Five Virtues by Dr Elizabeth Woo Li
มุมมอง 942 ปีที่แล้ว
Dr Elizabeth Woo Li's speech on 17 Dec 2021 at the Beijing International Youth Forum comments on the Olympic Spirit as compared with Confucius's Five Virtues Sinological Development Charitable Foundation (SDCF) was honoured to support the “Thematic Forum II: Olympic Spirit & A New Generation of Youth” of the first Beijing International Youth Forum held successfully on 17th December 2021, hosted...
BJIYF The Olympic Spirit and The Five Virtues
มุมมอง 2362 ปีที่แล้ว
Sinological Development Charitable Foundation (SDCF) is honoured to have supported the “Thematic Forum II: Olympic Spirit & A New Generation of Youth” of the first Beijing International Youth Forum held on 17th December 2021, hosted by Academy of Contemporary China and World Studies and Information Office of the People’s Government of Beijing Municipality. The theme of this event was “Understan...
Divination practice by Professor Richard Ho July 2021 何文匯教授占卦
มุมมอง 2.7K2 ปีที่แล้ว
Professor Richard Ho demonstrates divination using yarrow stalks, based on methodologies that were prevalent in the Song Dynasty
SDCF Summer Programmes 2018/2019 - images
มุมมอง 212 ปีที่แล้ว
Slideshow highlighting the 2018 and 2019 SDCF Summer programmes
Professor Dennis Cheng: Zhong Yong and the Mandate of Heaven
มุมมอง 1915 ปีที่แล้ว
Professor Dennis Cheng discusses the Mandate of Heaven (tian ming 天命). He explores how this political concept was developed by Zi Si, an early Confucian, to become a philosophical ideal relevant to the whole of humanity.
Dr Chiu Wai-wai: Mencius and the rectification of names
มุมมอง 4605 ปีที่แล้ว
Dr Chiu Wai-wai discusses the 'rectification of names', first presenting its relationship with rites and music in the Analects of Confucius. From this point he examines how Mencius develops the idea according to his views on human virtue and emotion. From a lecture at the SDCF Summer Program 2019.
Professor Tang Siufu: Xunzi's understanding of Heaven
มุมมอง 3275 ปีที่แล้ว
Professor Tang Siufu explores Xunzi's understanding of tian 天 (heaven). He describes how Xunzi views the concept of tian not as a determining factor of morality but as something closer to the modern idea of 'nature'.
Professor Richard Ho: Traditional Chinese Values
มุมมอง 4825 ปีที่แล้ว
Professor Richard Ho discusses traditional Chinese values and their relevance to modern society. He focuses in particular on how the values of Confucianism and Daoism can address the issues of greed in society and contribute to social order.
Lokmane Benaïcha Taijiquan
มุมมอง 2605 ปีที่แล้ว
Lokmane Benaïcha introduces Taijiquan (T'ai Chi Chuan) to participants of the SDCF Summer Program 2019.
Dennis Schilling: Laozi and Zhuangzi - paradox and spillover words
มุมมอง 1595 ปีที่แล้ว
Professor Dennis Schilling presents two different linguistic features of the Laozi and the Zhuangzi, discussing how they lead to different responses in the reader of these classical Daoist texts. From a lecture at the SDCF Summer Program on August 2nd 2019.
Hon Tze-ki: Mou Zongsan's critique of authoritarianism
มุมมอง 3655 ปีที่แล้ว
Professor Hon Tze-ki (韓子奇) presents the ideas of New Confucian philosopher Mou Zongsan. This clip discusses Mou's critique of authoritarianism. From a lecture at the SDCF Summer Program.
Dr Ronni Leung: Wang Yangming on human nature
มุมมอง 2425 ปีที่แล้ว
In his third lecture on Neo-Confucianism, Dr Ronni Leung presents Wang Yangming's understanding of the human nature (xing 性), the heart-mind (xin 心) and moral knowing (liang zhi 良知).
Dr Ronni Leung: the broad and narrow senses of benevolence
มุมมอง 225 ปีที่แล้ว
Dr Ronni Leung: the broad and narrow senses of benevolence
Dr Ronni Leung: the ten thousand things are one body
มุมมอง 385 ปีที่แล้ว
Dr Ronni Leung: the ten thousand things are one body
Eirik Harris: Han Feizi "People are stupid..."
มุมมอง 2625 ปีที่แล้ว
Eirik Harris: Han Feizi "People are stupid..."
Eirik Harris: Mozi on impartiality and Consequentialism
มุมมอง 965 ปีที่แล้ว
Eirik Harris: Mozi on impartiality and Consequentialism
Professor Richard Ho: Yarrow stalk divination with the Book of Changes
มุมมอง 19K5 ปีที่แล้ว
Professor Richard Ho: Yarrow stalk divination with the Book of Changes
Professor Chen Zhi: Ritual Bronzes of Ancient China
มุมมอง 1385 ปีที่แล้ว
Professor Chen Zhi: Ritual Bronzes of Ancient China
Professor Richard Ho: Introducing the Book of Changes
มุมมอง 8315 ปีที่แล้ว
Professor Richard Ho: Introducing the Book of Changes
Dr Fung Kam Wing: Early Chinese DivinationTexts
มุมมอง 1385 ปีที่แล้ว
Dr Fung Kam Wing: Early Chinese DivinationTexts
SDCF 2017 Greater China Summer Program - Taiwan
มุมมอง 786 ปีที่แล้ว
SDCF 2017 Greater China Summer Program - Taiwan
Professor Edward L. Shaughnessy's Lecture on The Book of Changes
มุมมอง 1K6 ปีที่แล้ว
Professor Edward L. Shaughnessy's Lecture on The Book of Changes
what a load of crap.
Wow. He is still at it! He was my professor at the University of Wisconsin back in 1975.
Is there some corrections if I'm left-handed? Thank you!
THANK YOU VERY MUCH ❤
Heaven, Earth and Human-being
man in the high castle reference
Lacking the conversion from 7,8,9 etc to lines ?
这是易经中国文化的根，许多人像这位教授一样研究了一辈子易经。
I can see how this developed into Fan-Tan, I guess 'man' corrupted this sacred ritual into a gambling game. Anybody know if the 'shaking the sticks' method is authentic/acceptable?
"A tied up sack:" Hexagram 02, Line 4
謝謝指教
superstition ！ 迷信 ！
Do you always take the counting from the right hand pile? And also why the right hand side?
because Zhu Xi (朱熹）,the great scholar of Yi Jing ( I Ching), said so.
Atma Namaste Professor. Do you have a Academy please? I would like to study under you. Thank you
Oh hell yes! Ive tried doing this on my own before. I gave up! Now…back to the yarrow fields in deep gratitude, Professor!
OMG I cannot believe that there are any free seats in this lecture hall!! This is wonderful, thank you so much! <3
He said the three power. Heaven, Earth and “Man” I believe this to be very wrong for it is Heaven, Earth and the Supreme Being which is to represent thst in which is beyond Yin and Yang and beyond duality. Man is weak and vulnerable to imperfection and ignorance. He remains within duality as long as he exists within Ego. Such is the practice and teachings of the I Ching. I am not surprised that in University they would teach that it is “Man”
By man he means human being. Human being is the divine being given chance an opportunity. Man has power in choice.
The trinity of heaven earth and man is a VERY old concept of Daoism/Chinese Philosophy. Truely when sages of the old - and lecturers who are a bit more recent - talk of the I Ching (again, chinese philosophy) they indeed mean this trinity of heaven earth and man. Actually this concept of heaven earth man predates Yin Yang philosophy, so in short: "man" is correct in this context. (Although I'm sure you can argue about what man means depending on context ;-) )
I like to think of Man as the bridge between Heaven and Earth, between the material and the intangible. It certainly fits as the third.
Yes thank you for sharing
The interpretation Prof Ho is describing comes from three kingdoms era scholar Wang Bi/Fusi. Very much a standard interpretation for generations.
Wow, thanks for that. I guess a warning to improve is a good message, lest you suffer problems. And as scientific as Tarot cards, but maybe there are instances where they can be useful. The iChing seems to be a wonderful way to be introspective about your life, where you’v been, and where it may lead you. It’s a bit complicated though!
Divination has nothing to do with materialist science
Professor of pseudoscience?
Yijing... one of the most ancient book in the human history about divination through oracles.
@@M.C.P. Exactly, pseudoscience. Fortune-telling isn't real honey
@@touchmycamerathroughthefence it's not fortune-telling, it's more related to something present but difficult to see... it's more similar to an active meditation, especially with yarrow... it's how to explain a dream while you're "creating" it... sorry if it's not clear, English isn't my first language.
@@touchmycamerathroughthefence tell that to the people who play lottery 😂
'When all scientific questions have been answered the problems of life have hardly been touched on at all' - Wittgenstein - science itself has little claim to the truth so is not in a position to use the term pseudo-science in making judgements.
Thank you for upload this Lecture. I also study Xunzi and is very helpful to see this presentation.
Please post more of Professor Ho's lectures! This and the yarrow stalk explanation are useful and he seems like a great lecturer.
Brilliant! Best demonstration of the yarrow method I've seen! Thank you for putting this up. What a lovely gentleman
Thanks! This is a big help for me (Having a hard time on my thesis)