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Dalai Lama DLCC Oxford Visit 2015 Highlights
Highlights from His Holiness the Dalai Lama's 2015 visit to the Dalai Lama Centre for Compassion (DLCC), Oxford. For more information about the DLCC please visit www.compassionoxford.com.
มุมมอง: 1 047

วีดีโอ

His Holiness the Dalai Lama at the Dalai Lama Centre for Compassion, Oxford
มุมมอง 23K9 ปีที่แล้ว
On Monday the 14th of September His Holiness the Dalai Lama visited Oxford for the formal launch of the Dalai Lama Centre for Compassion. Following a press conference at Magdalen College, the Dalai Lama arrived at Rhodes House for an event with local school children. His Holiness then addressed the Fellows of the Dalai Lama Centre and engaged in a discussion about the need for ethical education...
Thupten Jinpa, A Fearless Heart: Why Compassion is the Key to Greater Wellbeing
มุมมอง 28K9 ปีที่แล้ว
On June 18th 2015 the Dalai Lama Centre for Compassion hosted the distinguished Tibetan philosopher and chief English translator for His Holiness the Dalai Lama, Thuptem Jinpa to speak about his new book A Fearless Heart. In this book Jinpa shows us how compassion can reduce stress and lead to a greater sense of wellbeing and happiness. This event will took place at Trinity College, Oxford in t...
Imam Ibrahim Amin, Perspectives on Compassion in Islam
มุมมอง 6499 ปีที่แล้ว
On June 18th the Dalai Lama Centre for Compassion hosted Imam Ibrahim Amin of the Oxford Centre for Islamic Studies for a morning seminar introducing perspectives on compassion in Islam. This event is one of an ongoing series of talks examining compassion across traditions. The purpose of this series is to introduce perspectives on compassion from different schools of thought, both religious an...
Welcome and Introduction Persons and Community
มุมมอง 7549 ปีที่แล้ว
Welcome and introduction Ralph Stefan Weir and Mikolaj Slawkowski-Rode
Agata Filipowicz - The Theory of Many Persons, or the Plural Self
มุมมอง 6329 ปีที่แล้ว
Agata Filipowicz - 'The Theory of Many Persons, or the Plural Self' The Theory of Many Persons, or the Plural Self In this paper I intend to present the Theory of Many Persons (ToMP). This is the view that many persons occupying one body at the same time. This claim is highly controversial. In order to present the view I shall consider various neuropathologies of mind which I believe are signif...
Jacob Burda - The Importance of Buddhist Ethics in the Age of Subjectivity
มุมมอง 6K9 ปีที่แล้ว
Jacob Burda - ‘The Importance of Buddhist Ethics in the Age of Subjectivity’ The importance of Buddhist ethics in the age of subjectivity In this talk I will argue that the existing social and political conditions of the 21st century are such that Buddhism represents one of the most viable and expedient ethical systems of our time. I will begin by giving a brief historical analysis of the forma...
Ferenc Hörcher - 'The Concept of the Person: ...
มุมมอง 7959 ปีที่แล้ว
Ferenc Hörcher - 'The Concept of the Person: A Catholic-Aristotelian, Practical Philosophical Account' The Concept of the Person: A Catholic-Aristotelian, Practical Philosophical Account' Realising the deadlock in the connection between the individual and the community as a result of the birth of an unencumbered self in modern liberal thought, this paper suggests we return once again to philoso...
Michael Inwood - Self consciousness and Other Selves in Hegel
มุมมอง 11K9 ปีที่แล้ว
Michael Inwood - 'Self-consciousness and Other Selves in Hegel' Self-consciousness and Other Selves in Hegel In his 1807 book Phenomenology of Spirit Hegel tells a story about two men who meet, and fight each other in order to gain recognition or acknowledgement. Both of these men risk death, but one of them wins and spares the other's life on condition that he acknowledges him as his lord and ...
Alexander Norman - Closing by Director
มุมมอง 1609 ปีที่แล้ว
Alexander Norman - Closing by Director
Nikolas Prassas - Empathy and the Constitution of the self in the Philosophy of Edith Stein
มุมมอง 7K9 ปีที่แล้ว
Nikolas Prassas - 'Empathy and the Constitution of the Self in the Philosophy of Edith Stein' Empathy and the Constitution of the Self in the Philosophy of Edith Stein The end and purpose of this paper is to offer an expository analysis of the concept of empathy as it is presented in the work of Edith Stein. The text with which I shall be concerned is her remarkable doctoral dissertation 'Zum P...
Dechen Rochard: Being Kind to Oneself Means Being Kindest to Others
มุมมอง 8069 ปีที่แล้ว
Dechen Rochard - ‘Being Kind to Oneself Means Being Kind to Others: A Buddhist Approach to Rational Self-Interest, Selflessness, and Altruism’ Being Kind to Oneself Means Being Kind to Others: A Buddhist Approach to Rational Self-Interest, Selflessness, and Altruism This paper examines the qualities of love, understood to be an active mental state that displaces harmful attitudes within an indi...
Compassion in Moral Philosophy - Samuel Hughes
มุมมอง 2.2K9 ปีที่แล้ว
Compassion in Moral Philosophy: Compassion is attributed central importance in many cultural traditions, but has received relatively limited attention in Western moral philosophy. In this paper I examine why this might be. I begin with a rough characterization of compassion, and then pass on to consider its ethical significance. Compassion is, I suggest, of great importance, but that importance...
Benedikt Göcke, Krause’s Panentheism and its Ethical Implications
มุมมอง 6039 ปีที่แล้ว
On January 16th, 2015 Dr. Dr. Benedikt Göcke ran a seminar entitled ‘Krause’s Panentheism and its Ethical Implications’ for the Dalai Lama Centre for Compassion. Benedikt Göcke is a former Junior Research Fellow of Blackfriars Hall, University of Oxford. He is the author of A Theory of the Absolute (Palgrave Frontiers in Philosophy of Religion, 2014) Alles in Gott? Zur Aktualität des Panentheis...
Science and Spirituality - Stephen Priest
มุมมอง 2.1K9 ปีที่แล้ว
Science and Spirituality: Science has two kinds of limit: Subjective and objective. Some questions are too intimate, too personal, too subjective, for science to answer. Their answers entail the existence of local consciousness and the freedom of the will. Some questions are too large, too remote, too fundamental, for science to answer. Their answers entail Being, Presence and non-local conscio...
Compassion in Buddhist Practice - Tashi Tsering
มุมมอง 7K9 ปีที่แล้ว
Compassion in Buddhist Practice - Tashi Tsering
Caught up with Jesus and Mary in God's Compassion - Fr Richard Conrad OP
มุมมอง 9029 ปีที่แล้ว
Caught up with Jesus and Mary in God's Compassion - Fr Richard Conrad OP
The Problem of Personal Identity - Lecture Oxford University
มุมมอง 3.1K9 ปีที่แล้ว
The Problem of Personal Identity - Lecture Oxford University
Is There Free Will? Metaphysics Lectures at Oxford University
มุมมอง 3.4K9 ปีที่แล้ว
Is There Free Will? Metaphysics Lectures at Oxford University
Why Is Something You? Metaphysics Lecture at Oxford University
มุมมอง 13K9 ปีที่แล้ว
Why Is Something You? Metaphysics Lecture at Oxford University

ความคิดเห็น

  • @jeffmcguire5092
    @jeffmcguire5092 14 ชั่วโมงที่ผ่านมา

    Very educational

  • @choriyama6315
    @choriyama6315 หลายเดือนก่อน

    🙏🏻🙏🏻🙏🏻

  • @frederickforczyk9848
    @frederickforczyk9848 4 หลายเดือนก่อน

    Mr.Burda, as such, are you radical, or subject? When , Subjectivism, could be radical as such, bringing up nihilism it could also, be ethical Buddhism in the East. If, you met Hitler today, would you, pray for him to go to hell, or all knowingly commend him on allthe destructive and death he caused in his scheme to Master world domination. And, may l ask, do you feel good today? Or feeding on self pain, or suffering? And, as compassionate have you entertained the thought of self elimination? This, to the end, that greatness leave us unspoiled.and contemptuous without research leave us disallsioned and non caring as such, in these days virioties

  • @frederickforczyk9848
    @frederickforczyk9848 4 หลายเดือนก่อน

    T.J. as a Phd Do you think it was desire, or pussy or that you couldn't control your monastic mindfulness, that overwhelmed you with sexual desires, is that the middle way?

  • @Fatihkilic075
    @Fatihkilic075 6 หลายเดือนก่อน

    Did not expect to encounter this level of Britishness in 2015+. Thank you for the great lecture.

  • @Tenzin59
    @Tenzin59 10 หลายเดือนก่อน

    🙏🙏🙏❤️❤️❤️❤️

  • @Tenzin59
    @Tenzin59 10 หลายเดือนก่อน

    Long live his holiness 14th Dalai Lama 🙏

  • @Tenzin59
    @Tenzin59 10 หลายเดือนก่อน

    Kyab su chay 🙏

  • @diligentlight151
    @diligentlight151 11 หลายเดือนก่อน

    Incredible

  • @Sky_blurie
    @Sky_blurie ปีที่แล้ว

    0😊😊

  • @jillfryer6699
    @jillfryer6699 ปีที่แล้ว

    I wish he'd been around and it was acceptable to think this way when I studied philosophy. It was hard headed heartless competitiveness mostly. Anything like this would have been thought to belong somewhere else, if anywhere at all. Better late etc.

  • @mikexhotmail
    @mikexhotmail ปีที่แล้ว

    Thank you for sharing ❤

  • @བསྟནའཛིནཚེསྐྱིད

  • @peterbarker8249
    @peterbarker8249 ปีที่แล้ว

    .. actually, . the train deity.

  • @peterbarker8249
    @peterbarker8249 ปีที่แล้ว

    ..maker!!! .grief own..

  • @peterbarker8249
    @peterbarker8249 ปีที่แล้ว

    ..ie, ..in this world he is highly regarded.. .. but hell's wher'e..🤯👁️🕳️👽

  • @peterbarker8249
    @peterbarker8249 ปีที่แล้ว

    ..what is Islamic immunity. (I slay ..

  • @2msvalkyrie529
    @2msvalkyrie529 ปีที่แล้ว

    Proof - if any was needed - that Metaphysics is 99 % meaningless drivel ! Bertrand Russell was right !!

  • @peterbarker8249
    @peterbarker8249 ปีที่แล้ว

    ..sorry. ..""MY BOOK". ..youlostme

  • @BartDeBusscher-cx6ni
    @BartDeBusscher-cx6ni ปีที่แล้ว

    JIHAD in the sandbox of western toddler psychology companionships in passion are typically found in a mutual care for something (outside/ without) the own interest when at one point we find ourselves wondering what is going on around us , still i believe (it) may be we can even practice compassion within the kindness towards own misconceptions about our self ( limiting the way we think about our own personal integrety may damage fulfillment of a universal range of elswhere more (iinàcommon needs in the best interest of creating space for auspicious chances for empathy as a mutual answer to each group or person's resp. lonely ways of thinking that unavoidably lead to searching for a break from own suffering and ultimately leaves us searching for the leadership of more compassionate ways to use our own brain , which is most common in/to people that have suffered (be)fore us...This man gives my angry thoughts and disbelief no chance so I can only be thankfull when I can all ready see what he has so kindly told here by drawing kind feelings behind my eyes: this person is truely able to transmit many languages simultaniously because he so obviously has lived many of - clearly not SO-very OWN wars for keeping the peace 🙂within :-) would it be right to conclude that if pain is a part of caring, every single one of us must take care to answer the human condition of lonesome sadness as a reunion in @purgatory ?

  • @ghangchu1610
    @ghangchu1610 ปีที่แล้ว

    May prevail Dalai Lama centre in whole the world to receive his blessings of positive motivation and blessings of positive objective. 🙏🏻❤️🙏🏻

  • @stuartwalker6322
    @stuartwalker6322 2 ปีที่แล้ว

    This amazing Father took me through my instruction into the Catholic faith, baptised me and confirmed me. God bless him. Does anyone know if he can still be contacted him for I want to say thank you,

  • @خايفتفكر
    @خايفتفكر 2 ปีที่แล้ว

    caption please

  • @die_schlechtere_Milch
    @die_schlechtere_Milch 2 ปีที่แล้ว

    Inwood is talking about the different senses of "to recognize". For those who wonder whether these two senses, the moral and the epistemic sense, also exist in German: To recognize someone in the sense of realizing what that someone is, is said "erkennen", the sense recognize as in recognizing someone as a person is said "an-erkennen". (Usually, Germans do not use the hyphen there, I just did so in order to stress the morphology of the word.)

  • @losangtsether8995
    @losangtsether8995 2 ปีที่แล้ว

    Literarily stomping on world stage to make himself available for readers.

  • @georgerobinson803
    @georgerobinson803 2 ปีที่แล้ว

    The introducers are these young guys on the make, and there is a small audience in some library, funded by the Dalai Lama, it seems, so they have a slogan about compassion, to remind the academics, implying that they needed to be encouraged to show it. As a viewer, after about 2 minutes, max, you see its a hopeless situation.

  • @fr.hughmackenzie5900
    @fr.hughmackenzie5900 2 ปีที่แล้ว

    Very helpful. Thank you. Loved the Weil quote. Empathy towards others is undoubtedly a phenomenological fact, and intuition of possible communion with them is undoubtedly basic to all intelligibility. But IMO this is primarily towards God, not other human beings (pace Newman). Possible communion with another is the basis of intelligibility because it is fundamentally (a la Pragmatism) the possibility of wilful, morally evaluated, action. This phenomenon gives us the basic concepts of me and an-other with whom I can cooperate. The latter 'other', as an empirical observation, is my intelligible environment - which includes other people. It involves, through my conscience, a moral evaluation of different options. This is a quasi-empathetic intuition of An-Other behind our environment: the Creator who has morally willed it into being, inviting us to act well. It's the whole of the cosmic environment in which we find ourselves, that is the context for recognising other humans and their moral value. So I’m with Newman on conscience. Empathetic intuition of God comes before that of other humans, not the other way around. And our own present moment creativity is the prime (highly analogical) image of what it’s like to be God. Thanks again.

  • @HugoFlores-nb9wv
    @HugoFlores-nb9wv 2 ปีที่แล้ว

    Thank you so much .it is very helpful.

  • @shanejohns7901
    @shanejohns7901 3 ปีที่แล้ว

    @6:40 I disagree. If, for the sake of argument there is a God, it does not follow that the person who believe(s/d) in said God ha(s/d) a JUSTIFIED position. I am, of course, referring to the 'justified true belief' definition of knowledge (with a test for Gettier exceptions). While it may be 'true' (for the sake of argument) and is certainly a 'belief', it's not yet 'justified'.

  • @ngawanglodoephundetsang5482
    @ngawanglodoephundetsang5482 3 ปีที่แล้ว

    Great Speech 🎤 🙏💐

  • @henryfirus6856
    @henryfirus6856 3 ปีที่แล้ว

    Man is the embodied breath of life, triune unity of body word spirit.

  • @nandakumar1780
    @nandakumar1780 3 ปีที่แล้ว

    Save research expenses butt Goo Before any one's befor try or till they had loost time of highest oppertunaty.. !!

  • @nandakumar1780
    @nandakumar1780 3 ปีที่แล้ว

    Suppose only 5 second × 1 billion = 5 billion second's or ultimate 48 . 33 in ?? Caculate after ..

  • @nandakumar1780
    @nandakumar1780 3 ปีที่แล้ว

    Is 7 stages for realised to uppdateing every stage's till "Heating death" from soule" mean a stroong every Layer's..

  • @nandakumar1780
    @nandakumar1780 3 ปีที่แล้ว

    So that Tornado of a fotanic and "charged" toward >> >> and targetted call natural or ?? Faalsh home of dream in day's Light's withought practical surface's.. !!

  • @paulademichele1313
    @paulademichele1313 3 ปีที่แล้ว

    Before discovering this talk, I found and listened to Jinpa's "A conversation about Buddhism and science" interview on TH-cam, uploaded five months ago, which I would recommend listening to. There he speaks of the limits to integrating Buddhist principles with science and Western psychology. Two differences are critical: that feelings of empathy are not compassion. And that American mindfulness teachers have removed principles of mindfulness and compassion from the ethical framework of Buddhism. Buddhism has altars, god images, and religious rituals as well as sitting meditation. Proponents such as Kabat-Zinn and Sam Harris have dumped that ethical framework to reach a generation which prefers to label itself as "spiritual-but-not-religious" and rejects formal ethics. Mindfulness is now something to market, not a way of ethical living, but another technique to remove oneself mentally from FEELING suffering, rather than facing its sources within us. To Buddhists mindfulness cannot be an isolated technique.

  • @wicolem2
    @wicolem2 3 ปีที่แล้ว

    Amazing presentation, thank you for sharing it with us. Wow, Jinpala is a wonder to watch.

  • @petermoore3042
    @petermoore3042 3 ปีที่แล้ว

    The Britishness in this video is ridiculous XD

  • @nyworker
    @nyworker 3 ปีที่แล้ว

    Language itself evolved for social interaction. Namely group behavior requires self accountability so our folk language is personal or selfish to the point that there is almost no demarcation between our physical self and our language. Science is actually a group shared language based in objectivity. The behavior or accountability of the practicioners plays no role vs folk language which relies on traits like familiarity between subjects or trust.

  • @ethicalphytophage
    @ethicalphytophage 3 ปีที่แล้ว

    🙏🙏🙏

  • @dibble2005
    @dibble2005 4 ปีที่แล้ว

    Jesus his accent is annoying. Switched off

  • @migmartsering3871
    @migmartsering3871 4 ปีที่แล้ว

    His teaching on love and compassion to share happiness to other this his message.

  • @hyperduality2838
    @hyperduality2838 4 ปีที่แล้ว

    Thesis is dual to anti-thesis -- the generalized or time independent Hegelian dialectic Hegel's cat:- Alive (thesis, being) is dual to not alive (anti-thesis, non being) -- Schrodinger's cat! Noumenal (self consciousness, rational) is dual to phenomenal (object consciousness, empirical) Deduction (analytic, a priori) is dual to induction (synthetic, a posteriori) Synthesis --> all knowledge is inherently, immanently dual -- Synthetic a priori knowledge, Emmanuel Kant. Syntropy (thinking, convergence) is dual to increasing entropy (divergence) -- the 4th law of thermodynamics. Teleological physics (syntropy) is dual to non-teleological physics (entropy, information). Action is dual to reaction -- Sir Isaac Newton Positive is dual to negative Objective is dual to subjective Energy is dual to mass -- Einstein Space is dual to time -- Einstein Certainty is dual to uncertainty -- the Heisenberg certainty/uncertainty principle. Absolute time (Galileo) is dual to relative time (Einstein) -- Time duality, new is dual to old.

    • @recs8564
      @recs8564 2 ปีที่แล้ว

      Shut up

    • @hyperduality2838
      @hyperduality2838 2 ปีที่แล้ว

      @@recs8564 Reflections preserve perpendicularity (duality) in hyperbolic geometry. Reflections or null vectors, light rays conserve duality -- photons are pure energy. Watch the following series of videos about universal hyperbolic geometry:- th-cam.com/video/EvP8VtyhzXs/w-d-xo.html Your mind is a reflection or mirror of the real world. Inside is dual to outside. Concepts are dual to percepts -- the mind duality of Immanuel Kant. Your mind converts perceptions (measurements) into conceptions -- thinking. Thinking or having thoughts is a syntropic process, you are building models or predictions of the external world. Duality (energy) creates reality! Something is dual to nothing. Positive infinity is dual to negative infinity. The infinite future is connected/identified with the infinite past, antipodal points identify for the rotation group SO(3) -- topology. Retro-causality or anti-particles would therefore be anti-entropy or syntropy flowing backwards in time from the future. The arrow of time (entropy) would be opposite or dual for syntropic processes! Thinking is a syntropic process so your mind is creating anti-particles (reflections or mirrors) of ordinary particles. Your mind is a mirror or dual to the empirical world of physics. Mind (the internal soul, syntropy) is dual to matter (the external soul, entropy) -- Descartes. The mind/soul is dual according to Descartes. Photons or light is its own anti-particle -- photons are dual. Null vectors or light rays are perpendicular to themselves from our perspective -- self duality. Photons connect your mind to the real world -- photons do not perceive distance, time dilation is dual to length contraction -- Einstein. Contiguous = sharing a common boundary, your mind and matter share a dual or contiguous boundary.

  • @paulapineda9188
    @paulapineda9188 4 ปีที่แล้ว

    What a brilliant lecture!

  • @dhargey
    @dhargey 4 ปีที่แล้ว

    It’s not Virus! th-cam.com/video/3_a0GnbujkE/w-d-xo.html

  • @Brian.001
    @Brian.001 4 ปีที่แล้ว

    I worry for this guy's health.

  • @Brian.001
    @Brian.001 4 ปีที่แล้ว

    Hmmmm.... I'm having problems with this presentation. 32:00 >> Leibniz's law doesn't apply over a period of time. A and B can be qualitatively very different, but if they are two slices of the sausage, they can still be slices of the same thing. Leibniz doesn't conflict with that, because even for him a single thing can change all its properties over time. Hume was looking for something unchanging, and I think he was being too strict. Ongoing identity makes no sense, but not because everything changes. Rather, because there is no sufficient relation between the earlier and later things to constitute numerical identity. There is nothing to bridge the temporal gap.

  • @oaks.at.sunrise
    @oaks.at.sunrise 4 ปีที่แล้ว

    Beautiful. Thank you! 😊🙏🏼❤️

  • @caseyrowe3402
    @caseyrowe3402 5 ปีที่แล้ว

    The Dalai Lama is very wonderful! ❤️💗 I've also been really loving lots of Master Sri Avinash lately. #SriAvinashDoTV 💗 It feels like my life has changed for the best just from seeing his Satsang teachings.

  • @y9w1
    @y9w1 5 ปีที่แล้ว

    Great lecture, brilliant, deep and clear. Well done! Thank you 🙏 No nurturing, no cooperation = no evolution, no life!